The effectual fervent prayer of a righteous man availeth much.
Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted. Happy is he that condemneth not himself in that thing which he alloweth.
Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them. Blessed are the merciful: for they shall obtain mercy. And have no fellowship with the unfruitful works of darkness, but rather reprove them. Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brothers eye. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.
for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone. But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak. But brother goeth to law with brother, and that before the unbelievers.
for we shall all stand before the judgment seat of Christ. Let love be without dissimulation. Do ye not know that the saints shall judge the world?
Speak not evil one of another, brethren. Every way of a man is right in his own eyes: but the Lord pondereth the hearts.
And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you.
Judge not, that ye be not judged.
Who art thou that judgest another mans servant? Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works. now if thou didst receive it, why. thou that preachest a man should not steal, dost thou steal?
Open thy mouth, judge righteously, and plead the cause of the poor and needy.
God forbid: for then how shall God judge the world?
When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers?
If it be possible, as much as lieth in you, live peaceably with all men.
Bear ye one anothers burdens, and so fulfil the law of Christ.
Mind not high things, but condescend to men of low estate.
Yea, he shall be holden up: for God is able to make him stand.
Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven: Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom.
why sittest thou thyself alone, and all the people stand by thee from morning unto even? As in water face answereth to face, so the heart of man to man.
And he spake a parable unto them, Can the blind lead the blind?
Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. He that goeth about as a talebearer revealeth secrets: therefore meddle not with him that flattereth with his lips.
Thou shalt not wrest the judgment of thy poor in his cause.
And why beholdest thou the mote that is in thy brothers eye, but considerest not the beam that is in thine own eye? Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering; Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye.
Wherefore by their fruits ye shall know them. Keep thee far from a false matter; and the innocent and righteous slay thou not: for I will not justify the wicked.
If we love one another, God dwelleth in us, and his love is perfected in us.
Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.
But why dost thou judge thy brother?
My servant Moses is not so, who is faithful in all mine house. Provide things honest in the sight of all men.
But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.
Bible Gateway Plus makes it simple. Use hospitality one to another without grudging. 
Wherefore by their fruits ye shall know them. Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins. Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.
to his own master he standeth or falleth.
But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they glory, they may be found even as we. for sinners also lend to sinners, to receive as much again. Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.
For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord. Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.
Having a form of godliness, but denying the power thereof: from such turn away. Try it FREE right now!
Abhor that which is evil; cleave to that which is good.
respect.
Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is. Recompense to no man evil for evil.
These things speak, and exhort, and rebuke with all authority.
For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.
And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them. As the truth of Christ is in me, no man shall stop me of this boasting in the regions of Achaia. Yet if thou warn the wicked, and he turn not from his wickedness, nor from his wicked way, he shall die in his iniquity; but thou hast delivered thy soul. Rejoice evermore. Revelation 20:12 in all English translations, KJV, Reference Bible, Personal Size Giant Print, Red Letter Edition, Comfort Print: King James Version, KJV Babys First Bible, Hardcover: Holy Bible King James Version: A special keepsake for your new arrival, KJV, Thinline Bible, Large Print, Red Letter Edition, Comfort Print: Holy Bible, King James Version, KJV, Deluxe Reference Bible, Super Giant Print, Red Letter Edition, Comfort Print: King James Version, KJV, Open Bible, Red Letter Edition, Comfort Print: Complete Reference System, KJV, Word Study Bible, Red Letter Edition: 1,700 Key Words that Unlock the Meaning of the Bible.
Dare any of you, having a matter against another, go to law before the unjust, and not before the saints?
Brethren, if any of you do err from the truth, and one convert him; Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins. He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life. God knoweth.
But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not. Dare any of you, having a matter against another, go to law before the unjust, and not before the saints? And Miriam and Aaron spake against Moses because of the Ethiopian woman whom he had married: for he had married an Ethiopian woman. Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. Know ye not that we shall judge angels?
Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him. If it be possible, as much as lieth in you, live peaceably with all men. Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brothers eye.
Let every man be fully persuaded in his own mind.
and what hast thou that thou didst not receive?
For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. how much more things that pertain to this life?
Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; Rejoiceth not in iniquity, but rejoiceth in the truth; Beareth all things, believeth all things, hopeth all things, endureth all things. And again, The Lord shall judge his people.
When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at thine hand. So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her. But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.
He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the.
For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment; And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool: Are ye not then partial in yourselves, and are become judges of evil thoughts? STOP delaying to get to know the Bible better!
But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.
Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.
So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her. Be ye therefore merciful, as your Father also is merciful. And the Lord came down in the pillar of the cloud, and stood in the door of the tabernacle, and called Aaron and Miriam: and they both came forth.
And as ye would that men should do to you, do ye also to them likewise.
Do men gather grapes of thorns, or figs of thistles? Thou that makest thy boast of the law, through breaking the law dishonourest thou God? Now we exhort you, brethren, warn them that are unruly, comfort the feebleminded, support the weak, be patient toward all men. He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.
Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God.
Be kindly affectioned one to another with brotherly love; in honour preferring one another; Not slothful in business; fervent in spirit; serving the Lord.
And Samuel said unto all Israel, Behold, I have hearkened unto your voice in all that ye said unto me, and have made a king over you.
Know ye not that the unrighteous shall not inherit the kingdom of God? And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful. Ye shall not respect persons in judgment; but ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment is Gods: and the cause that is too hard for you, bring it unto me, and I will hear it. For if ye forgive men their trespasses, your heavenly Father will also forgive you: But if ye forgive not men their trespasses, neither will your Father forgive your trespasses. Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brothers eye. And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient, In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth; And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.
But why dost thou judge thy brother?
Jesus went unto the mount of Olives.
But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints; Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge. But after that the kindness and love of God our Saviour toward man appeared. Some mens sins are open beforehand, going before to judgment; and some men they follow after. This is the heritage of the servants of the Lord, and their righteousness is of me, saith the Lord. But whoso hath this worlds good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?
All the ways of a man are clean in his own eyes; but the Lord weigheth the spirits. And shall make him of quick understanding in the fear of the Lord: and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears: Beware of false prophets, which come to you in sheeps clothing, but inwardly they are ravening wolves.
have it to thyself before God. And he said, Hear now my words: If there be a prophet among you, I the Lord will make myself known unto him in a vision, and will speak unto him in a dream. Bear ye one anothers burdens, and so fulfil the law of Christ. Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted. For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
For the Lord knoweth the way of the righteous: but the way of the ungodly shall perish.
I speak to your shame. But after that the kindness and love of God our Saviour toward man appeared, Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; Which he shed on us abundantly through Jesus Christ our Saviour; That being justified by his grace, we should be made heirs according to the hope of eternal life. Therefore I will judge you, O house of Israel, every one according to his ways, saith the Lord God. But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.
Why do ye not rather take wrong? And yet if I judge, my judgment is true: for I am not alone, but I and the Father that sent me.
Yea, he shall be holden up: for God is able to make him stand.
And why beholdest thou the mote that is in thy brothers eye, but considerest not the beam that is in thine own eye? All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, thoroughly furnished unto all good works.
thou that abhorrest idols, dost thou commit sacrilege? Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brothers eye.
Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.